Ladies and gentlemen, is your sweet Zionist Prince Tall the Traveling Clad back to you with another one.
We’re covering Islam in Asia.
You guys really loved this episode we covered yesterday.
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And let’s just jump into how Japan completely rejects Islam and what’s been going on.
Let’s take a look here.
Japan is not interested in Islam and the reasons why are pretty obvious.
Japan doesn’t change for anyone.
You’re expected to adjust to Japan.
We all know Islam struggles with this concept.
They expect countries to change their laws and traditions for them.
Correct? This is the complete opposite.
Christian westerners are seen as very different.
They keep their beliefs internal and do not push them on anyone else.
This is why they’re welcomed to Japan.
For a country that’s so safe, they have no interest in bringing in anyone who has been proven to show aggression in their countries of migration.
Islam is not an easy visitor.
They expect permanent migration and for the laws and traditions to be completely changed to suit their needs, even if they have to force this with aggression.
If I just spoke your mind, DM me truth.
So, I couldn’t agree more with this concept.
I actually, when I lived I’ve lived in Japan, all over Japan, spent a lot of time in that country, traveling the length and width of it, almost every major city I’ve been to.
It really is an expectation when you go to Japan, especially when you go to East Asia in a lot of places too, Korea and even parts of China included, uh they expect you to adjust your way of life to fit theirs, not the other way around, as it should be.
You know, when you’re entering a country, especially with such a rich culture, which Japan has, they they do totally expect you to adjust the way you are.
One of those things is not eating and walking.
Usually in Japan, you don’t eat and walk.
So, if you get food right at a convenience store, it’s very easy to just go and walk with the food.
you don’t do it.
You stand [snorts] outside of the convenience store, you eat the food, you throw it away in the trash, and you go and continue cuz there’s also not really a lot of trash cans in Japan.
It’s something crazy.
You There’s no trash cans to throw litter out, at least not often.
Um, you have to keep the trash with you and throw it out when you get to the house.
Uh, the idea of not talking on public transportation.
Public transportation is silent.
You have to do these things.
But if you come from an Islamic background, specifically I’ll say a South Asian Islamic background like a Pakistani background, Bangladeshi background, which a lot of them end up in Japan as migrant workers.
They do have these expectations that Japan has to adjust their way of life to fit theirs.
They have to make a mosque for them.
They have to have halal food for them.
Japanese people don’t [ __ ] around with that.
They don’t play around with that kind of [ __ ] at all.
They don’t play that game.
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Now, this is from Digital Dingo, Cyberpunk Dingo, uh, on Japan’s major backlash against Islamism.
Let’s take a look.
Germany, France, the United States, they’re all now facing what many would consider a civilizational challenge, or rather a challenger in the form of a growing Islamic population within their countries.
But while these countries have a maturing issue, another country faces it in its infancy [music] on the other side of the world, Japan.
A country that until very recently barely had to think about integration at all, let alone what it means to absorb a fundamentally [music] different civilizational framework into everyday life.
A society that runs on shared assumptions and an expectation that people quietly adapt [music] to the environment they enter.
Suddenly, that no longer holds.
The Japanese are now left with a question that may determine whether they walk the path of Europe or preserve the society they have built.
When a high demand belief system enters a low negotiation culture, who adapts to whom? For most of modern Japanese history, Islam was barely on the cultural radar.
In a nation that rarely imported large numbers of foreign residents, Islam existed only in tiny pockets.
a handful [music] of students, diplomats, merchants, and long-term residents practicing quietly in apartments and back rooms.
Tokyo’s old mosque, built by Tata immigrants in 1938, stood as an isolated curiosity rather than a sign of demographic influence.
By the 1990s, there were perhaps a dozen small prayer spaces scattered across the country.
Nobody outside their immediate circles paid much [music] attention.
In terms of numbers, Islam’s footprint was microscopic.
In 2010, estimates suggested only about 110,000 [music] Muslims lived in Japan.
By 2020, that number had doubled to approximately 230,000, still a fraction of a percentage of the population.
As of late 2024, even mainstream research puts the Muslim population at roughly 420,000, about 0.
3% [music] of Japan’s 125 million people.
In contrast to western nations with Muslim populations in the millions, these numbers were nominal enough to be non-events in public life.
But the more telling statistic is in percentages.
Its visibility even as [music] mosques grew from around 15 in the late 1990s to over 130 in 2023.
They remain tucked away, rarely sparking broader social discussion.
There were no demands of schools, no public prayers in city [music] centers, and no contested zoning fights.
Islam was a private matter lived quietly in a culture that rewards conformity and suppresses [music] public religious assertion.
Previously, Islam didn’t clash with Japan because Islam wasn’t in Japan in any meaningful visible way.
That changed when Islam stopped being private.
And ironically, that change arrived through politeness.
Japan’s turn toward Muslim accommodation began in the 2010s as an extension of its economic strategy.
an aging population and shrinking workforce led the state to open its doors to foreign labor and students.
At the same time, tourism authorities began targeting Southeast Asia and the Middle East as growth markets.
Islam did not enter Japan as a political project.
It entered as a logistical one.
Trade rooms appeared first in international airports, then in shopping centers, then on university campuses.
Narita and Haneda introduced multifake spaces.
Major retail chains followed.
By the early 2020s, fair facilities have become a standard feature of large public buildings in major cities.
Food followed the same path.
Restaurants sought halal certification to attract tour groups.
Hotels began advertising prayer mats and kiba [music] indicators.
Guide books published by government linked tourism agencies listed mosque halal eeries and Muslim friendly accommodations.
By 2023, over 130 mosques [music] and prayer facilities were operating across the country compared to fewer than 22 decades earlier.
None of this was [music] accidental.
It was encouraged and framed as hospitality as these accommodations became [music] normalized.
They began to interact with institutions that had never been designed to accommodate religious difference in the first place.
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Let’s take a look.
paid the first side of friction.
Questions arose about whether pork should be removed from lunches, whether halal alternatives should be provided, and whether [music] religious dietary rules should be reflected in public education.
What began as individual parental requests quickly turn into administrative questions about precedent and equal treatment.
If one exception is made, does it become a standard? If it is refused, is that discrimination? Public space followed.
You might already be familiar with mass [music] public prayer demonstration in many western countries.
But to the Japanese, parks [music] and other public spaces with hundreds of Muslims praying were entirely foreign.
They introduced a form of religious practice into environments that had long been treated as culturally neutral and it made people nervous and perhaps even perceived this as hostile to an existing culture.
To add to this, Mos stopped being invisible and began to appe in planning applications and [music] local council debates.
The Japanese raised objections about traffic, noise, architectural fit, and neighborhood character.
For many, a mosque was no longer just a place of worship, but a marker of permanence, something that was once again entirely foreign to one of the most homogeneous societies on Earth.
Social norms also came under strain.
Questions emerged around gender segregation, modest dress, physical contact, participation in mixed activities, and religious exemptions.
[music] Do you really expect to see hundreds of women in hijabs or nagabs in Japan? Of course not, because these are not Japanese customs.
Japan’s institutional model is not designed for pluralist negotiation, and that model has produced one [music] of the most orderly and cohesive societies in the modern world.
Their resistance reflected a desire to preserve that model rather than re-engineer it.
And even in Japan, talking about this is not easy.
But in the West, it’s even more difficult with governments cracking down on free speech.
That’s exactly why I use ProtonVPN and why I think you should too.
They’re based in Switzerland outside the region.
Terminus is what made burial different from early accommodation.
Prayer rooms can be removed.
Food policy can change.
A mosque can in theory be repurposed or relocated.
A cemetery cannot.
Once land is allocated for burial, it remains allocated across generations.
[music] It establishes a physical and legal presence that does not dissolve with time.
It forces [music] the system to commit in a way that early accommodations did not.
The reaction to this was predictable.
Within days, it had been taken up at the national level and the moment that crystallized this for many Japanese for the speech by a well-known [music] legislator.
In late 2025, Mizuo Umeura, a member of a conservative party that has been vocal on immigration and national identity, stood on the parliamentary floor and rejected Muslim burial accommodations.
She insisted that Japan’s default [music] practices, including cremation, should not be altered and that foreign residents who expected otherwise had misunderstood Japan’s social order.
Her comments were blunt.
If Japan was not willing to uphold its norms, then it was heading down the same path seen in [music] parts of Europe.
For many Japanese, this was the first time they heard a politician say out loud what they had felt privately.
It moved the issue from abstract policy into everyday language.
A clash about cemetery plots turned into a debate about national cohesion and sovereignty.
On social media, Western narratives about Muslim accommodation in Europe provided a template.
Stories about conflict in the UK, France, and Germany were used to reinforce the sense that small concessions would ultimately escalate into systematic change.
The West became a warning.
It was presented as evidence that [music] Japan needed to address this early before it too face a civilizational scale clash of cultures.
Islam does not function in practice as a private belief that sits quietly alongside a host culture.
It functioned as a civilizational framework for organizing basically everything in society.
That matters because host societies are built around assumptions about what stays private and what enters public life.
In Japan, religious belief is largely private.
Social order is maintained through shared norms that apply uniformly with very little room for religious exception making.
Islam does not conform to that model.
It carries obligation that extend into public behavior and institutional arrangements.
These obligations do [music] not disappear when Islam enters a new society.
They are taught, reinforced, and socially maintained within the community itself.
Over time, this produces a parallel structure that does not dissolve into the host system.
That’s the thing.
In every country where you see a fundamental large Muslim community arise, you see the lack of cohesion and the lack of immigration.
It doesn’t work large scale.
What he was talking about earlier, the cyberpunk dingo was talking about how, you know, early on for a very long time in Japan, it was far and few in between.
You wouldn’t feel the Islamic community.
You you wouldn’t see the Islamic community.
I even remember the last time I was in Japan in 2023 right before the October 7th war.
I remember seeing the first time I was there I was in 2018.
I saw a huge a huge influx in Islamic uh workers in Pakistani and Bangladeshi South Asian workers all over the place as 7-Eleven workers, street cleaners.
I saw them all over the country.
Way more than I saw the first time I was there.
Way more.
Uh so it’s definitely going to be an issue in a place like Japan.
It’s it’s just not going to fly.
Japan first party holds an anti-Muslim immigration rally in Tokyo, citing Japanese culture is superior to Islam in Japan and it will it will be respected.
So, they’re really they’re really just not going to mess around with this.
I I don’t think they’re going to tolerate it large scale at all.
And here is prime minister of Japan.
Uh Sane Taki exposes Western globalism.
uh which is I think a good point at this point uh for people to start talking about what happened with the mass immigration of third world cultures or Islamic cultures specifically Islamic Islamistic cultures into the west.
Japan will not take in illegal migrants anymore.
Fake refugees will be deported.
for anymore.
which again is I feel like a totally irrational perspective to take.
Here’s the thing.
Japan and Japanese culture is not spread far and wide across the planet.
Yeah.
There’s Japan Japanese immigrants in America, in the west coast of the United States.
There’s a Japanese hotbed in uh New York City, in San Francisco, in Los Angeles, and then Brazil.
And that’s it.
That’s all.
There’s some Japanese communities in Tokyo or in sorry in uh in China, a few in Korea, and a few in the Philippines, maybe a little bit in Singapore as well, but other than that, there’s not like a there’s not a Japan town in so many places around the world.
This is a culture that if you don’t safeguard it at home, it is going to be taken away from you and in some ways violently.
An Islamic culture will not be able to coexist in Japan, at least not in the long term.
Uh, this is Christina Agu a Auayo.
Sounds Filipino.
Uh, if I had to guess, maybe.
News.
New news.
Japan is eliminating Islam from their country and making Muslim immigration extremely difficult by denying religious accommodations that contradict Japanese traditions.
Experts say this is not considered discrimination, but is deliberate strategy to prioritize its citizens and customs.
While rejecting the invasion of Islamic practices that they say have eroded societies across Europe.
This coffee is good.
Japan will not provide halal meats.
Muslims must cook their own food and no mandates will be placed under businesses or public institutions to cater to Muslims.
Unlike in Western countries where schools, prisons, and hospitals bend over backwards to appease Muslim demands, mosque construction is nearly impossible due to local opposition, zoning hurdles, and protest from residents who say Islam disrupts the harmony of their neighborhood public.
For those of you guys who don’t know, the way that I spoke about this in the last couple episodes we did about this in Japan, Shintoism is the main religion and some some elements of Buddhism as well.
It is a very quiet, very silent, very peaceful uh uh prayer practice.
Only during events or festivities does it get loud.
You bring the Tao drums out.
There’s, you know, festivals, there’s music, there’s parades.
But for most of the time, when you go into a Shinto shrine, you go into a temple in Japan, you are practicing your religion peacefully, quietly, and you’re never ever imposing that religion onto somebody else ever.
personal space and personal practice is one of the most important things in Japan.
You never impose something else on someone else.
Islam or Islamism, sorry, not all of Islam, but Islamism as the way we see it today in the West and what’s coming now to East Asia is exactly the opposite of that.
It’s all about imposing the religion on somebody else.
It’s all about having your mosque blaring the aan on people who don’t even understand what’s being said to remind them that this is a superior religion.
It’s all about praying out in the streets and making a sign for the world to understand that your religion is more powerful and better.
And [snorts] we’ll continue here on the uh so oversized Muslim gatherings that spill over into parks have led to crackdowns and deportations for culturally incompatible foreigners.
The moves are being made by Japan’s new prime minister San Tichi Taki, a conservative leader.
She serves both as prime minister and president.
I didn’t know that.
She is shifting policy in Japan so they do not suffer the same open border issues that are plaguing places like Sweden, France, and the UK.
And the approach is already working as an an Iranian regime leader recently said their aggressive push to spread Islam in Japan has fallen flat.
That’s true.
We actually have seen that video together.
We went to Japan.
We had a budget of several million dollars to convert the entire country to Shia Islam.
In six years, we only managed to convert one person and he wasn’t even Japanese.
Experts are saying that other countries need to take note.
I agree.
Will they though? No.
Because the way that we’ve established the norms here is that it’s racist somehow or islamophobic to oppose Islamic uh political migration.
You know, if people are telling you they’re trying to take over, here’s Castle.
I’ve actually been here before.
Uh meanwhile, in Japan, hundreds of Muslims gather Islamic prayer in front of Japan’s most historic Himeji Castle.
Japan is finding out quickly in real time.
And I promise you they are not going to they are not going to accept it.
They do it on purpose too to show you they do do this on purpose by the way to show you to show you specifically who is superior and who is taking over.
They have no shame in this.
They tell you this every time they do it too.
But this is again the Islamist ideology.
The Islamist ideology.
Conservative Party of Japan leader Naoki Hayakuta.
Look at the state of European countries today.
Britain, France, Sweden, Germany, and Italy.
No more third world migrants.
Ban Islamic immigration.
Let’s take a look.
foreign.
Yep.
He’s 100% correct.
I I want you guys to think think about do the thought experiment here for any of you guys who are European who are watching too.
from the UK, wherever you’re watching from in the world.
As somebody many of you guys don’t know, the reason why this channel is called the traveling clad is because I traveled the world for 10 years.
Before October 7th, before I started doing this kind of commentary videos, I I spent my life traveling almost 80 countries.
I spent a lot of time living and traveling around Europe in East Asia and Southeast Asia.
I studied these cultures.
I lived amongst these people.
I learned their languages.
I learned their food, their customs.
I tried to really integrate and study the places I was traveling to.
You tell me real quick the Europe anywhere in Western Europe of 2026.
Is it even the same Europe of 2016? Now, is it the same Europe of 2006? I can promise you it’s not.
There have been massive cultural shifts, massive cultural changes that have happened all across Europe that just like this J Japanese minister has said, they’re not going back.
They could try to solve it, but those are not going back.
the way that French, for example, I spent a lot of time in France early on when I was traveling.
I remember in 2016, I went to France for New Year’s for to Paris and the New Year celebrations all across Paris, this was 2016, mind you, were being shut down because of a risk of Islamic terrorism.
Now that that keeps being a reoccurring issue in Shamsalis, in the Eiffel Tower, wherever it be, all across Paris, wherever large gatherings are happening, they’re shutting down because of Islamic terrorist threats.
Now, okay, let’s say the parties still go on.
They happened the year that I was there.
The party still went on.
I was celebrating drunk under the Eiffel Tower with a bunch of Nepalese people from my hostel.
It was a great time.
But, but, but, and this is the big butt.
How much have the French people had to adjust their mindset, change the way they celebrate, change the way that they enjoy their own country because of the threat of radical Islamism? And how much is that going to change French culture forever, i.
e.
Belgium culture, German culture, Austrian culture, Spanish culture, Italian, Portuguese? How much Dutch? How much is this going to change your cultures forever? The Japanese are saying, “We got something good going.
” It’s not perfect.
Yes, Japan is not a perfect society.
Nobody, every Japanese person you talk to will tell you that, too.
It’s not perfect.
They have one of the highest suicide rates in the world.
It’s gotten better, but they have a overworking thing.
It’s a very big problem.
Very, very big problem.
But they know they have a good culture.
They have a great food culture, very rich music culture.
Their society is rich.
They work together.
the co very cohesive.
There’s elements of toxicity there, but they’re good.
If you start importing Islamists from all over the world and that 400,000 population turns into a million into two million, you start having to serve and to cater towards those people.
And again, this isn’t a passive population that sits idally there.
This is a a population that expects, that demands, that imposes.
How will Japanese people start adjusting their culture in their own country to serve that purpose? They see what’s going on in Europe and they say, “Nah, that ain’t it, son.
I’m not doing that, but I am not doing that.
” I’ll see you guys in the next one.
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